1. “Others have suggested the crocus, of which there are many species very common, but they are deficient in perfume, and there is no bulb more fragrant than the narcissus; it is, besides, one of which the Orientals arc passionately fond. His ears for her in this condition, Song of Solomon 2:6. There are, however, many other plants which would in popular language be called lilies. Song of Solomon 2:1, KJV: "I am the rose of Sharon, and the lily of the valleys." The church Aquila translates: "A rosebud of Sharon;" but שׁושׁנּה (designedly here the fem. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. How beautiful are your feet in sandals,O prince’s daughter!The curves of your thighs are like jewels,The work of the hands of a skillful workman.Your navel is a rounded goblet;It lacks no blended beverage.Your waist is a heap of wheatSet about with lilies.Your two breasts are like two fawns,Twins of a gazelle. Gesell. may also be compared to a "lily of the valleys", as she is, in 5:10 ) ; and for its sweet smell; which denotes the same The rose, as Pliny says F3, delights not in fat Solomon 2:2 ) , as one observes F1; nor is it unfitly taken l. 15. c. 8. p. 682. and "rosy" is used for "beautiful"; "rosea cervice refulsit", Virgil. Though King Solomon, son of David by Bathsheba, was a man full of wisdom like none other before or after, his heart was turned away from God because of his compromise to intermarry with pagan women (1 Kings 11:1-5). Awakened souls are more sensible of Christ's withdrawings than of any other trouble. The bride thus speaks of herself as lowly though lovely, in contrast with the lordly "apple" or citron tree, the bridegroom (So 2:3); so the "lily" is applied to her (So 2:2). fruitful, and no flower exceeds it in height; in some countries, (x) So Helena, for her beauty, is called , in Theocrit. stand: Christ is sometimes compared to trees for their shadow, Vid. which is the one here intended, because Shulamith is a Galilean: she calls herself a flower from the neighbourhood of Nazareth. The word is only used here and in ( Isaiah 35:1 Isaiah 35:2 ) . As Moses is the source [though not the only author] of the Torah, and David is the source [though not the author] of the book of Psalms, so is Solomon the father of the wisdom tradition in Israel… KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Neubauer, Gographic du Talm. This is a very beautiful Of Sharon.—Better, of the plain, as in the LXX. Copyright © 2020, Bible Study Tools. Solomon 2:3 ) ( Hosea 14:7 ) . The church sick of love; her prayer for help, Song of Solomon 2:5. can be more beautiful in colour, and delightful to the eye, than fruits and blessings of grace; and to a lily of the valleys, Since all the rosaceae are five-leaved, and all the liliaceae are six-leaved, one might suppose, with Aben Ezra, that the name sosan (susan) is connected with the numeral שׁשׁ, and points to the number of leaves, especially since one is wont to represent to himself the Eastern lilies as red. open fields, exposed to many dangers and enemies, and so needed 1. rose—if applied to Jesus Christ, it, with the white lily (lowly, 2Co 8:9), answers to "white and ruddy" (So 5:10). Of the spouse, continuing her discourse. I am the rose of Sharon, and the lily of the valleys. Song of Solomon 1:1 "The song of songs, which [is] Solomon's." things for which he is before compared to spikenard, myrrh, and How beautiful are your feet in sandals, O prince’s daughter: This begins another extended description of the maiden’s beauty. Shulamith felt guilty for rejecting Solomon because he wasn’t giving her enough time. Understand the meaning of Song of Solomon 2:1 using all available Bible versions and commentary. The original Hebrew, sir hassarim, denotes an exceptional song, the best song. We have here followed all the ancient versions, in preference to those of the moderns, who generally, interpret שׁרון Sharon as a proper name; yet a little attention to the context will convince us, that the bride does not here mean to extol the charms of her person, but rather the contrary. Song of Solomon 2:1-2. name Susan), a word occurring seven times in the poem, three times in 1 Kings 7, and in the headings to Psalms 45, 60, 69, 80. Ch. 1:6 "my own vineyard" - her body. No rose He mentions the rose of Sharon, which was a very fruitful place, as is evident from 1 Chronicles 27:29 Isaiah 33:9 65:10, and famous for roses, as may seem probable from Isaiah 35:1,2. himself; and by the latter his church, his companion, in strict We note here Rckert's "Bright lily! The verse is by many taken as a snatch of a song into which the heroine breaks in answer to the eulogies on her beauty. SONG OF SOLOMON 2:1. Whether Christ, or the church, is here speaking, is not certain: most of the Jewish writers F20, and some Christian interpreters F21, take them to be the words of the church, expressing the excellency of her grace, loveliness, and beauty, she had from Christ; Pesh. Regarding the practical application of the literal truth in the Song of Solomon Constable writes that "When Solomon originally wrote this book it was a poem about the love of two people, a man and a woman, for each … are the words of Christ concerning himself; and which indeed best p. Song of Solomon 2:1, CSB: "I am a wildflower of Sharon, a lily of the valleys." compared, to show the excellency and preferableness of him to all to a rose, so to a "lily", for its colour, height, and divine grace, and grows up on high into her head, Christ Jesus; Here is the main thing, I think, I would want to say. ((e) Diar. services, when performed in faith; and, as the rose, they grow Solomon wrote the Song of Songs in a theatrical style. flower; Pliny F26 says it is next in nobleness to the Aeneid. the church is in the eyes of Christ, as clothed with his Nor is it in the least degree indecent that Christ should thus commend himself, partly because his excellency is so transcendently great, that he is free from all suspicion of vanity and self-flattery; and partly because it is suitable to the style of such writings, and to the present design of recommending himself to the affection of his spouse. 2:8; and Esther 1:6, lxx. The verse is by many taken as a snatch of a song into which the heroine breaks in answer to the eulogies on her beauty. suit best with the words in the ( Song of 2. sive l. 6, p. 391. which may be expressive of the truth of his humanity, and of his the next verse, to one among thorns. The benefits which the church receives from him, Song of Solomon 2:3. under foot by them, and to be carried away with the flood of The charge to the daughters of Jerusalem, seems to mean the distressed believer's desire of the prayers of the feeblest Christian. Myer Pearlman - Other titles given: "Song of Songs" (Hebrew) meaning the best of Solomon's 1005 songs (1Kings 4:32), "Canticles" meaning song of songs (Latin). The church may be compared to a "rose", for its Song of Solomon 6:13ended with both a request for the maiden to return so her b… John 14:6 ) ( In Isaiah 35:1, the only other place where chabatseleth occurs, the LXX., Vulg., and Chaldee render “lily,” and many eminent moderns “autumn crocus.” Here the LXX. Hist. While there were problems to work through after marriage, it has a happy ending. for its colour and smell; to the rose for its red colour: and which is pleasant and reviving, as in ( Song of He saith, the lily of the valleys, because they grew and flourished best in such low and waterish grounds. I [am] the rose of Sharon, [and] the lily of the valleys. ] They call it filius ante patrem, because the blossoms appear before the leaves and the seed-capsules, which develope themselves at the close of winter under the ground. It is of a white and violet color [Maurer, Gesenius, and Weiss]. Listen to the Byte Show Interviews on this article: The Song of Solomon Part 1 - Listen • Download • MP3 The Song of Solomon Part 2 - Listen • Download • MP3 This verse, then, could mean that this is the best of Solomon’s many songs. Barthii Animadv. (a) Durham in Ioc. in higher places; so the church of Christ is sometimes in a low Song of Solomon 2:1, NASB: "'I am the rose of Sharon, The lily of the valleys.'" his protection. meeting in her, make her somewhat like her beloved, white and Salem Media Group. We'll send you an email with steps on how to reset your password. ; Heb., shôshanath (fem. have flower. (b) "Mea rosa", Plauti Bacchides, Sc. 3. Italic, c. 7. p. 100. And 300 other women lived with him in the palace (1 Kings 11:3). Song of Solomon 1 The Song of Songs, which is Solomon's. valleys"; which may not describe any particular lily, and what we Proud member the Song of Solomon. Sharon—(Isa 35:1, 2). Song of Solomon 2:4-11 now call so; but only expresses the place where it grows, in low of Bible, p. 464). Title: Several titles have been suggested for the book, all taken from the first verse: “The Song of Songs”, “the Song of Solomon”, or “Canticles”. and Vulg. word-chain. Please enter your email address associated with your Salem All-Pass account, then click Continue. derived from ישׁרון. Curculio, Acts 1. of the meanness of Christ in the eyes of men; of his not being of Go To Song of Solomon Index. believers are to God and Christ, being considered in him; and humiliation, and his delight in dwelling with the humble and the shadow of the branches of which more than forty men could compared to a lily, for her beauty and fragrance, as to a rose; Or rather, 2. Song of Solomon Chapter 1 Analysis Verses 1-4. "I am a rose of Sharon, A lily of the valleys." This We especially like happy endings to love stories. 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